Mawlānā Qāsim Nānotwī on Khatm al-Nubuwwah – Response to Asrar Rashid

By Mufti Zameelur Rahman|2022-11-15T02:06:35-05:00November 7th, 2022|Aqidah, Islamic Sciences|

Theological Debates on Divine Omnipotence – Response to Dr Gibril Haddad

By Mufti Zameelur Rahman|2021-07-02T11:14:43-04:00June 30th, 2021|Aqidah, Islamic Sciences|

Obituary: Mawlana Ismail Kawthar Kosadi Falahi

By Ismaeel Nakhuda|2021-06-18T12:04:44-04:00June 16th, 2021|History, Society & Culture|

An East India Company massacre in British Gujarat in 1810

By Ismaeel Nakhuda|2021-03-20T21:41:56-04:00March 8th, 2021|History|

Academic ‘khutputs’ and UK Darul Ulooms

By Ismaeel Nakhuda|2022-08-12T01:24:17-04:00August 31st, 2020|History|

Glimpses of the Khanqah of Gangoh

By Ismaeel Nakhuda|2021-01-10T13:42:49-05:00February 2nd, 2020|History|

Did Caliph ‘Umar burn the Great Library of Alexandria?

By Ismaeel Nakhuda|2021-01-10T13:43:44-05:00July 29th, 2019|History|

Where were Indian Muslim scholars interned in Malta?

By Ismaeel Nakhuda|2021-09-13T07:09:48-04:00July 18th, 2019|History|

The Hadith of Sihr (Sorcery): Responding to Dr Akram Nadwi

By Mufti Zameelur Rahman|2021-01-10T14:30:42-05:00April 30th, 2019|Islamic Sciences, Qur'an & Hadith|

Sectarianism and Its Roots in the Indian Subcontinent

By Mufti Zameelur Rahman|2023-07-10T08:13:08-04:00November 16th, 2018|Islamic Sciences|

Zakat: Methodology and Scope – A Critique of NZF’s Strategy Document

By Mufti Zameelur Rahman|2021-01-10T14:31:08-05:00May 29th, 2018|Fiqh, Islamic Sciences|

A Sufi commentary of Sahih al-Bukhari

By Ismaeel Nakhuda|2022-09-26T07:22:04-04:00September 25th, 2022|

Maktubat-i-Mashayikh

By Ismaeel Nakhuda|2022-11-13T19:00:47-05:00December 21st, 2021|

The way of the scholars of Deoband

By Ismaeel Nakhuda|2022-11-13T19:00:52-05:00October 20th, 2021|

Islam in Victorian Liverpool

By Ismaeel Nakhuda|2022-11-13T19:01:03-05:00August 13th, 2021|